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Why is justice a one-eyed blind woman?
Jan 25, 2013 | ICH | Eduardo Galeano
History Never Ends
I Hate to Bother You
I’d like to share with you some questions–some flies that keep buzzing in my head.
Is justice right side up?
Has world justice been frozen in an upside-down position?
The shoe-thrower of Iraq, the man who hurled his shoes at Bush, was
condemned to three years in prison. Doesn’t he deserve, instead, a
medal?
Who is the terrorist? The hurler of shoes or their recipient? Is
not the real terrorist the serial killer who, lying, fabricated the Iraq
war, massacred a multitude, and legalized and ordered torture?
Who are the guilty ones–the people of Atenco, in Mexico, the
indigenous Mapuches of Chile, the Kekchies of Guatemala, the landless
peasants of Brazil—all being accused of the crime of terrorism for
defending their right to their own land? If the earth is sacred, even
if the law does not say so, aren’t its defenders sacred too?
According to Foreign Policy Magazine, Somalia is the most dangerous
place in the world. But who are the pirates? The starving people who
attack ships or the speculators of Wall Street who spent years attacking
the world and who are now rewarded with many millions of dollars for
their pains?
Why does the world reward its ransackers?
Why is justice a one-eyed blind woman? Wal-Mart, the most powerful
corporation on earth, bans trade unions. McDonald’s, too. Why do these
corporations violate, with criminal impunity, international law? Is it
because in this contemporary world of ours, work is valued as lower than
trash and workers’ rights are valued even less?
Who are the righteous and who are the villains? If international
justice really exists, why are the powerful never judged? The
masterminds of the worst butcheries are never sent to prison. Is it
because it is these butchers themselves who hold the prison keys?
What makes the five nations with veto power in the United Nations
inviolable? Is it of a divine origin, that veto power of theirs? Can
you trust those who profit from war to guard the peace?
Is it fair that world peace is in the hands of the very five nations
who are also the world’s main producers of weapons? Without implying
any disrespect to the drug runners, couldn’t we refer to this
arrangement as yet another example of organized crime?
Those who clamor, everywhere, for the death penalty are strangely
silent about the owners of the world. Even worse, these clamorers
forever complain about knife-wielding murderers, yet say nothing about
missile-wielding arch-murderers.
And one asks oneself: Given that these self-righteous world owners
are so enamored of killing, why pray don’t they try to aim their
murderous proclivities at social injustice? Is it a just a world when,
every minute, three million dollars are wasted on the military, while at
the same time fifteen children perish from hunger or curable disease?
Against whom is the so-called international community armed to the
teeth? Against poverty or against the poor?
Why don’t the champions of capital punishment direct their ire at the
values of the consumer society, values which pose a daily threat to
public safety? Or doesn’t, perhaps, the constant bombardment of
advertising constitute an invitation to crime? Doesn’t that bombardment
numb millions and millions of unemployed or poorly paid youth,
endlessly teaching them the lie that “to be = to have,” that life
derives its meaning from ownership of such things as cars or brand name
shoes? Own, own, they keep saying, implying that he who has nothing is,
himself, nothing.
Why isn’t the death penalty applied to death itself? The world is
organized in the service of death. Isn’t it true that the military
industrial complex manufactures death and devours the greater part of
our resources as well as a good part of our energies? Yet the owners of
the world only condemn violence when it is exercised by others. To
extraterrestrials, if they existed, such monopoly of violence would
appear inexplicable. It likewise appears insupportable to earth
dwellers who, against all the available evidence, hope for survival: we
humans are the only animals who specialize in mutual extermination, and
who have developed a technology of destruction that is annihilating,
coincidentally, our planet and all its inhabitants.
This technology sustains itself on fear. It is the fear of enemies
that justifies the squandering of resources by the military and police.
And speaking about implementing the death penalty, why don’t we pass a
death sentence on fear itself? Would it not behoove us to end this
universal dictatorship of the professional scaremongers? The sowers of
panic condemn us to loneliness, keeping solidarity outside our reach:
falsely teaching us that we live in a dog-eat-dog world, that he who can
must crush his fellows, that danger is lurking behind every neighbor.
Watch out, they keep saying, be careful, this neighbor will steal from
you, that other one will rape you, that baby carriage hides a Muslim
bomb, and that woman who is watching you–that innocent-looking neighbor
of yours—will surely infect you with swine flu.
In this upside-down world, they are making us afraid of even the most
elementary acts of justice and common sense. When President Evo Morales
started to re-build Bolivia, so that his country with its indigenous
majority will no longer feel shame facing a mirror, his actions provoked
panic. Morales’ challenge was indeed catastrophic from the traditional
standpoint of the racist order, whose beneficiaries felt that theirs
was the only possible option for Bolivia. It was Evo, they felt, who
ushered in chaos and violence, and this alleged crime justified efforts
to blow up national unity and break Bolivia into pieces. And when
President Correa of Ecuador refused to pay the illegitimate debts of his
country, the news caused terror in the financial world and Ecuador was
threatened with dire punishment, for daring to set such a bad example.
If the military dictatorships and roguish politicians have always been
pampered by international banks, have we not already conditioned
ourselves to accept it as our inevitable fate that the people must pay
for the club that hits them and for the greed the plunders them?
But, have common sense and justice always been divorced from each other?
Were not common sense and justice meant to walk hand in hand, intimately linked?
Aren’t common sense, and also justice, in accord with the feminist
slogan which states that if we, men, had to go through pregnancy,
abortion would have been free. Why not legalize the right to have an
abortion? Is it because abortion will then cease being the sole
privilege of the women who can afford it and of the physicians who can
charge for it?
The same thing is observed with another scandalous case of denial of
justice and common sense: why aren’t drugs legal? Is this not, like
abortion, a public health issue? And the very same country that counts
in its population more drug addicts than any other country in the world,
what moral authority does it have to condemn its drug suppliers? And
why don’t the mass media, in their dedication to the war against the
scourge of drugs, ever divulge that it is Afghanistan which
single-handedly satisfies just about all the heroin consumed in the
world? Who rules Afghanistan? Is it not militarily occupied by a
messianic country which conferred upon itself the mission of saving us
all?
Why aren’t drugs legalized once and for all? Is it because they
provide the best pretext for military invasions, in addition to
providing the juiciest profits to the large banks who, in the darkness
of night, serve as money-laundering centers?
Nowadays the world is sad because fewer vehicles are sold. One of
the consequences of the global crisis is a decline of the otherwise
prosperous car industry. Had we some shred of common sense, a mere
fragment of a sense of justice, would we not celebrate this good news?
Could anyone deny that a decline in the number of automobiles is good
for nature, seeing that she will end up with a bit less poison in her
veins? Could anyone deny the value of this decline in car numbers to
pedestrians, seeing that fewer of them will die?
Here’s how Lewis Carroll’s queen explained to Alice how justice is dispensed in a looking-glass world:
“There’s the King’s Messenger. He’s in prison now, being
punished: and the trial doesn’t begin until next Wednesday: and of
course the crime comes last of all.”
In El Salvador, Archbishop Oscar Arnulfo Romero found that justice,
like a snake, only bites barefoot people. He died of gunshot wounds,
for proclaiming that in his country the dispossessed were condemned from
the very start, on the day of their birth.
Couldn’t the outcome of the recent elections in El Salvador be
viewed, in some ways, as a homage to Archbishop Romero and to the
thousands who, like him, died fighting for right-side-up justice in this
reign of injustice?
At times the narratives of History end badly, but she, History
itself, never ends. When she says goodbye, she only says: I’ll be back.
Translation from Spanish: Dr. Moti Nissani
Among his other achievements, in 1971, EDUARDO GALEANO wrote
The Open Veins of Latin America and, in 1976, escaped death at the hands of CIA-financed Argentine death squads.
